written by Mari Nakamura
“The interpretation of dreams is the royal road to a knowledge of the unconscious activities of the mind”, Sigmund Freud says [1]. Psychologists have used dream analysis but they can only ask people about their dreams when people had woken up. So it would be wonderful if we could electronically record and interpret dream. Writing in the journal Nature, the US researcher Dr. Moran Cerf said his research team has developed a system for recording higher-level brain activity, “We would like to read people’s dreams” [2]. Dr. Cerf’s project aims to develop a system that would allow psychologists to corroborate people’s recollections of their dream with visualisation of their brain activity.
If we could record and interpret dreams and find clues to the unconscious mind, would it be possible for us to control the unconsciousness? Furthermore, once the unconscious mind is controlled, is this also affect to the consciousness? The Japanese science fiction animation film, Paprika (2006) [3] deals with these psychological/philosophical issues.
Paprika is based on the novel by Yasutaka Tsutsui (1993) [4], and is directed by the late Kon Satoshi. The film is about a device, the DC-Mini that permits psychologists to enter people’s dream. The DC-Mini is developed by a group of scientists and one of the members, Atsuko Chiba, is using the machine for psychiatric therapy secretly with her alter-ego Paprika. One day three DC-Mini are stolen and the inventor Tokita reveals that these devices were unfinished products and the user can enter peoples’ dreams and manipulate their unconscious minds. As the investigation continues, Chiba and her associates find that in fact, the DC-Mini also allow users to manipulate dreams and delusions when people are awake. The reality and the dream in this context are merged.
Dreams start invading realities and things become fluid. The distinction between the reality (the conscious) and the dream (the unconscious) is no longer clear. We are not sure which one, Chiba or Paprika, is herself or her alter-ego anymore. The film here raises a series of questions about the idea of control – what it mean today, how to take control, on what to do when we take it. In the film, Chiba thinks she controls over Paprika and Paprika should obey her. In this sense Paprika is subject to Chiba. Yet, Paprika raised a question to Chiba, “Have you ever thought that maybe you are a part of me to think that you can control yourself and others?” Paprika points out a possibility of her control over Chiba. The relation between subject and object is reversed in this aspect. Who does control whom? The distinction between subject and object is blurred. In this vein, the very meaning of what being in control is no longer clear.
The film Paprika provides us an interesting example to think about the concepts of reality/dream, consciousness/ unconsciousness, control and subject/object. Once the dream record device becomes ‘possible’, will it be a dream or a nightmare?
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[1] Sigmund Freud, cited in Quinodoz (2005:36). Jean-Michel Quinodoz, Reading Freud: a chronological exploration of Freud's writings Volume 1 of New library of psychoanalysis. New York:Taylor & Francis, 2005.
[2] Pallab Ghosh, ‘Dream Recording Device ‘Possible’ Researcher Claims’. BBC news on 27 October 2010. http://www.bbc.co.uk/news/science-environment-11635625
[3] Satoshi Kon, Paprika, 2006.
[4] Yasutaka Tsutsui, Paprika, Tokyo:Chuokoronsha, 1993.
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